News Conference Scene
Director of Gallery, Luo Yiping
Jonathan Watkins (UK)
Jiang Jiehong (China)
Susan Philipsz
The theme exhibition of the 4th Guangzhou Triennial will run from September
28th to December 16th, 2012. Named The Unseen, the theme of this exhibition is
straightforward despite its suggestion of obscurity. Its title, a simple term
with easy access, is a point of departure for a vast range of possible meanings
that touch on the complexity of ways of seeing, blindness and envisaging,
especially with respect to visual art. The Unseen, focusing our attention on the
invisible, or even the uncertainties of their existence, by no means precludes
the visible. In Chinese, it can be translated as jian suo wei jian, literally,
‘to see the unseen’. The Unseen refers to the limitations of our sensory organs,
the narrow confines of human perception on the one hand; on the other,
paradoxically, it gives rise to observations that transcend familiar
experience. The Unseen is apprehended as a visual journey through
both space and time. Concerning the former, it might refer to distance –
something perhaps light years away or, simply, hidden behind a wall – or that
which is veiled, wrapped, or confined. It can signify slippage between different
political and cultural realms, so that what is easily seen in our milieu is
unseen in others, and vice versa. In order to pursue the Unseen, we are obliged
to communicate through cultural diversity, whereby politics, class, race, and
identity can be reinterpreted or misinterpreted, with accuracy lost in
translation. Furthermore, it asserts a present tense and provides instant space
for imagination. Neither the past nor the future presents itself in reality, and
so each generation is bounded by its own Unseen.
The Unseen has been appropriated to create a variety of versions of history,
which lead to different ideological, moral and cultural propositions,
simultaneously to shape anticipation and anxiety with respect to the future.
Beyond our grasp of the material world, the Unseen resides in impulses that
resist representation, in realms of desire. For those with a spiritual tendency,
towards ‘the substance of things hoped for, the evidence of things not seen’, it
constitutes faith in an infinity beyond the finite, in an eternity beyond the
ephemeral.
The Unseen has wide appeal, embracing and belonging to each of us. The
exhibition provides a space for reflection, visually-led thinking, practice and
reading, a platform to be shared by artists and others for creative dialogue
around sustainable, extendable and transformable philosophical positions. It is
about what we know and about the unknown; it is about our belief, the rationale
of incredulity, and the assurance of hope.
Five Thinking Dimensions of “the Unseen” The curators have set
up the following five dimensions of thinking for the triennial: Unseen Object,
Unseen Event, Unseen Faith, Unseen Realm and Unseen Change. Unseen
Object
It refers to the object that is veiled, wrapped, confined, or restricted.
This Unseen, which implies both concrete unseen objects and uncertainties of
their existence, could be either temporary or permanent.
Unseen Event It is consisted of the event that could not be observed
directly through human visual organs. Concerning the time dimension, Unseen
Event asserts a present tense, or say, an imagination of the present time. And
each era is bounded by its own Unseen. The Unseen creates different versions of
history, which lead to various ideological, moral and cultural orientations. But
at the same time the Unseen triggers anticipation and anxiety for the “unseen”
future.
Unseen Faith
This Unseen ranges from potential motivation, to will, desire, spirit and
power that have not been presented by visible media, or could be, something
beyond our grasp of the three-dimensional space that “exists” in imagination and
cognition. This possibility empowers the Unseen to become “faith” theologically,
making it the truth for the seeable and evidence for the unseeable.
Unseen Realm
Concerning the space dimension, The Unseen can signify slippage between
different political and cultural realms. All kinds of Unseen exist under
different social backgrounds. What is easily seen in our milieu is unseen in
others, and vice versa. Concerning the time dimension, a question is raised:
where will our lives be led to by urbanization? In order to pursue the Unseen,
we are obliged to communicate through cultural diversity, whereby politics,
class, race, and identity can be reinterpreted or misinterpreted, with accuracy
lost in translation. Unseen Change
The Unseen Change strides time and space to discuss the core anxiety of
Unusual City, simultaneously supplementing and abstracting the above four point
of views, and to emphasize a theme, which assets more freedom and tension. These
five dimensions of thinking are not isolated. The former three parts explore The
Unseen with a universal meaning, while the latter two parts echo the Unusual
Experience in the Unusual City. The five dimensions of thinking aim to provide a
possibility of extension and expansion in thinking rather than delimitate
it.
Source: 99 Art
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